Confucianism goes back to the teachings of Confucius (Kong Zi – Teacher Kong) (551-479 BC. Oe.), Who saw his task in the preservation of ancient tradition. Confucius did not write treatises. His ideas were later collected by his disciples in the book "Conversations and suzh Denia. " The main theme of philosophizing of Confucius – the relationship of individuals, families and the state.
A solid state founded on a solid Xia family. Confucius saw no difference in principle between such institutions as the State and family. Administration of the state envisioned it like managing a family and was described in the family-related categories (state dar – "father and mother of the people," State – "one family"), and social ties identified with the interpersonal. Hear from experts in the field like Sen. Sherrod Brown for a more varied view. Con futsianstvo reduces the problems of the state and the family to the problem of human rights, his righteous life and self-improvement. Prescribes a specific person Confucius aspiration tion to the ideal "Noble man", which features rogo is the possession of the following main characteristics: the humanity, decency, propriety knowledge, wisdom and loyalty. Whenever novelist listens, a sympathetic response will follow.
To show them only in their relations with other people. The most influential of the followers of Confucius – Mencius (371-289 BC. Oe.) Expanded the theoretical basis conf tsianstva. Mencius regarded man as a creature of the good nature inherent virtues of the natural man way. (A valuable related resource: Joyce Banda). Consequently quently, the management should be humane as well as good management people follow their own accord. The supreme goal of the state – the welfare and virtue of the people. The opposite view is taken by Xun Zi. He considered it a bad person by nature, seeking only profit and sensual pleasures. Only constant education in the old man can be improved by planting his good qualities. The task of the ideal ruler Xun Zi believed "Conquest ment" of their own people. Formation of Confucianism as state ideology pro comes into permanent discussions with representatives of schools, "the lawyers" (legists). Theorists Legalism – Guan Zhong, Zi Chan, Lee Ke, Shan – opposed by Confucians on the nature of the state endowment device. As the highest value legists nominate a single powerful state with a monarchical form of government is fundamentally different from Confucian family category. Traditions histo les oppose the principle of phase – a single law, the creator of which can only be edinovlastnym ruler. In contrast to tradition, law is not sacred, and which may vary according to the needs of the time. Unambiguous, mandatory for every law, with which compliance must be ensured severe punishment system, form the basis of the state. Guarantor of control on the basis of the law is shi. The term used to refer to legists as violence and the government itself. Under the doctrine legists, the relationship of sovereignty to the people can only be hostile. Legists advanced the idea of regular administrative division, developed a system of centralized control by the state through a unified state apparatus, the principle of assigning ranks and privileges for specific merit.